What happens with unused food at a huge international event like the Football World Cup? In Qatar, the tournament organizing committee has planned a favourable solution, partnering with local charity Hifz Alnaema to confirm that unused and extra food is donated for relocation to workers and other recipients as part of the wider Food Waste Minimization exertion.
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The Food Waste Minimization program was recognized in the wake of learnings from the FIFA Arab Cup 2021 where it was experiential that organics, counting food, included an essential portion of total waste. To prevent the removal of otherwise safe, consumable food, it was agreed to work with the local specialists at Hifz Alnaema the first and oldest food bank and food recovery program in Qatar who will be accountable for improving surplus food from 12 venues, counting stadiums and fan zones, to be reallocated to recipients in need.
The joint program is not the first obliging initiative between Qatar Football World Cup and Hifz Alnaema, as before over 1,400 meals were donated and brought during the Football World Cup Draw and Congress in March. Since processes started in some official FIFA World Cup Sites in October 2022, thousands more meals have been given.
Jose Retana, Sustainability Director for Qatar Football World Cup Qatar LLC supposed, “The Food Waste Minimization program be contingent on local civilian and social organizations like Hifz Alnaema with the network and capitals to not only ensure the safe redistribution of food capitals but also to suggest innovative sustainability solutions for future tournaments and alike global events.”
Since 2008, Hifz Alnaema has worked closely with local groups to recuperate and redistribute meals from hotels, events, and restaurants. Their vision is specified simply as a waste-free Qatar and over the years they have prolonged their redistribution doings to include clothing, furniture, appliances, electronics, and other goods. To date, Hifz Alnaema has aided over 3.76 million beneficiaries and delivered over 3.8 million meals.
Ali Ayed Al-Qahtani, Supervisory Director of Hifz Alnaema, remarked A tournament like the FIFA World Cup includes much more than just football. Through the companies with local government and community organizations, a complete vision for social, environmental, and humanitarian sustainability comes to life, helping thousands outside the tournament and having a lasting, transformative result on the local culture of charity and social cohesion.
In addition to food donations, the Food Waste Minimization program also includes meal planning and order version to minimize unconsumed meals. In addition, food from the tournament that is no longer safe for ingesting will be composted at stadiums and other venues. This compost is treated together with pitch grass and other organic material to create manure that is used in crossways farmhouses in Qatar.
Qatar’s World Cup is a festival of cosmopolitanism festival of cosmopolitanism
I’ve spent years writing about the rise of nationalism. Trump, Brexit, Putin, Bolsonaro, and the rest were supposedly a backlash against globalization only elites still liked. Then came this World Cup, and everyone seized on a clash of civilizations. Westerners opposed Qatar’s mistreatment of migrant workers and LGBT+ people. Arabs called us hypocritical racists. We wanted to wear OneLove armbands. Some Arab fans wear Free Palestine armbands.
In short: nationalism, hatred, and incomprehension are everywhere. All that makes being at this World Cup confusing. I’m spending 16 hours a day around Doha and in stadiums, witnessing a different world. Broadly speaking: the civilizations are getting along just fine. The World Cup is more a festival of cosmopolitanism than of nationalism. To quote FIFA’s impossibly cheesy but possibly correct slogan: “Football unites the world. Most fans here are affluent football tourists, from everywhere from Dubai to Durban, often supporting multiple teams. But even among the minority that’s single-mindedly backing their country, comity holds.
In a typical metro carriage during the first round, you saw male Saudi fans packed with mixed groups of Iranians and singing Mexicans, watched benignly by shaven-headed Englishmen, everyone filming everyone else on their phones. Women in full hijab mingle with women in shorts. Brazilians mingle with Argentines. People aren’t just tolerant of religious differences. They are tolerant of breathing in somebody’s body odour and listening to their voice messages on the speaker at 1 am in a crammed carriage after their team has lost. The main civilizational divide here is by height: fans from rich countries seem to be on average a head taller than those from the Global South. Worldwide Tickets and Hospitality offers Football World Cup tickets for the Qatar Football World Cup at the best prices. Football fanatics and buy Football World Cup Tickets at exclusively discounted prices.
But the latter comes, by definition, from their national elites. Exclusion at this World Cup is class-based: the only poor people here are the migrant workers pushing us into trains. I remember more conflictual times. At my first World Cup in Italy in 1990, the two officials at a tiny border post on the Franco-Italian frontier initially refused to let me and my friends in: we were young Englishmen, so we must be hooligans. For many years, every town where England played went into terrifying lockdown. An FT colleague, covering the hooliganism in Toulouse in 1998, spontaneously turned policeman, shouting at an Englishman kicking a French car: Why are you doing that? They’re French, in it, explained the hooligan.
You’re in France! my colleague revealed, to no avail. Here in Doha, nobody attempts to segregate rival fans. The Turkish, Jordanian, and Pakistani policemen hired by Qatar for the tournament seem to spend their days pointing people the way. Tolerance prevails back home too. In many countries, World Cup games have become the biggest shared nationalist experience, judged by TV viewing figures. Those 11 young men in polyester shirts are the nation-made flesh. Yet when they lose, the nation goes quietly to bed. The next morning, after a few whines on the Slack channel about the team’s manager, everyone moves on.
The players share the same spirit. Forty years ago, matches like France-West Germany or Poland-USSR evoked national passions that transcended football. Today’s Gen Zers treat opponents as colleagues. After the US eliminated Iran, American players including Timothy Weah, son of Liberia’s president consoled weeping Iranians. The great angry exception was Serbia-Switzerland, which briefly erupted into entertaining on-field brawls after Granit Xhaka, a Swiss player of Kosovan origin, provoked Serbian opponents. But when the game ended with Serbia’s elimination, another Swiss-Kosovan, the brilliant Xherdan Shaqiri, waddled around the field hugging Serbs. The Uruguayans did make their ritual enraged exit, blaming the referees, but the most heated conflicts here were between Belgian players.
After 56 matches, there had been only two red cards: one for the Welsh goalkeeper for illegally stopping an attack, and the other magnificently for Cameroon’s Vincent Aboubakar, one of the lights of this World Cup. He already had a yellow card when he scored the last-minute winner against Brazil (OK, Brazil’s second 11) and took off his shirt, which qualified as an illegal celebration. The referee smiled, patted him on the head, and then apologetically sent him off.
Aboubakar saluted him amicably and jogged off. When the tournament ends, I expect FIFA’s president Gianni Infantino to proclaim, for some reason, this was the best Football World Cup ever. Saudi Arabia will then probably leverage the Gulf’s success by launching its bid, with Egypt and Greece, to host the 2030 World Cup. If the west found Qatar hard to swallow, good luck with Saudi Arabia.
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